Nasara ta tabbata, har ma an adana ta.<\/p>\n
Yarima ya fara juya masa baya, yana da tabbacin ba zai sake ganinsa ba.<\/p>\n
Melee ya faru ne kawai ba tare da wasu \u0199a’idodi ko iyakoki a \u0253angarensa ba kuma sakamakon ya nuna cewa ya yi daidai. Babban abin tsoro da \u0199ima sosai (duk da cewa ba a san shi ba) abokin hamayyarsa yana jin zafin zafin da mutumin da zai maye gurbin.<\/p>\n
Ya maye gurbinsa? Da wannan mugun mutum? Talakawa ba tare da wani abu na musamman game da shi ba? Menene Mahalicci ya ta\u0253a gani a cikin sa? Mummunan banality idan aka kwatanta da mafi wayewa da \u0257aukakar halittar da aka ta\u0253a yi. Amma duk da haka don cin nasara irin wannan babu wani jiki a cikin ya\u0199in hannu da hannu dole ne ya yi amfani da munanan raunuka, don haka ya bayyana rashin aminci da rashin tsoro.<\/p>\n
<\/p>\n
Me, babban jami’in da ke gwagwarmaya da \u0257an adam har ya zama dole ya yi amfani da duk \u0199arfin sa, duk \u0199warewar sa sama da shekara dubu da duk ha’incin sa na yaudara don shigar da \u0199ara wanda a farkon gani ya zama kamar \u0199aramin \u0199alubale, amma wace rana ce ta tabbatar da gajiyar da shi kuma ta \u0199ara gajiyar da shi, har ta kai ga yana ganin ya fi mutane tsufa da sauri?<\/p>\n
Duk wannan, ba lallai ba ne a fa\u0257i, ya zagaya cikin lahira ba tare da \u0253ata lokaci ba kuma duk rundunar aljanu da aljanu sun sadaukar da kai gare shi sun taru a kusa da mutanen biyu wa\u0257anda suke auna kansu, \u0257aya tare da gaskiya da kwance madaidaicin makamai (iyaka da butulci) , yayin da babban kwamandan su, wanda ya fi yin ta\u0253ar\u0253arewa, ya yi amfani da kowace hanya (lasisi da haram) don kawar da abokin hamayyar da ya \u0257auka abin ba’a ne, ko da babu shi, amma wanda yanzu ke yi masa ba’a, Mai Girma.<\/p>\n
<\/p>\n
Dodanniya mai rikitarwa kuma mai mutuwa wanda ke yi masa ba’a … hakika ya yi yawa har ma ga mawakan sa.<\/p>\n
<\/p>\n
Ba ma na \u0199arshe na \u0199azaman ruhohi da tsuntsaye masu \u0199yama ba. Dukansu suna can suna duban abin mamaki, yanayin mafarki … azaba marar iyaka.<\/p>\n
Ta yaya, wa\u0257anda suka kasance ma’abota azaba suka fa\u0257a cikin azaba mafi duhu da duhu? Bacin rai yanzu ba kawai ya \u0253ata fuskar zakararsu ba, amma kuma bai bar su ba.<\/p>\n
Shin \u0199arshen wannan annabci na shekaru dubbai ta annabce -annabcen Littafi Mai -Tsarki ne? Iskar lantarki ce.<\/p>\n
<\/p>\n
Yariman, a cikin yun\u0199urinsa na \u0199arshe, ya jawo abokin hamayyarsa tare da shi cikin lahira.<\/p>\n
Yanayin da ke da \u0199iyayya don \u0257aukar numfashi daga kowane \u0257an adam yakamata ya ba shi damar da ya nemi ya mayar da mai \u0199alubalensa ga mai aikawa.<\/p>\n
Don haka lahira ta hadiye su biyun kamar ba\u0199ar rami. Ba a iya ganin komai ko ji.<\/p>\n
Dukan rundunonin ruhohi da aljanu sun ri\u0199e numfashinsu, suna jira (har yanzu sun gamsu) cewa shugabansu zai fito da nasara nan ba da jimawa ba.<\/p>\n
<\/p>\n
Amma fuskar da ta bayyana a gare su daga wannan ba\u0199ar rami da ake kira underworld ta sanya jininsu ya yi sanyi: mutumin la’ananne ne, wanda ya dawo daga lahira inda aka daure shi, \u0257aure da azabtarwa har ya mutu, ya kakkarye, mai \u0199arfi , sar\u0199a\u0199\u0199en \u0199arfe mai zafi mai zafi da hannunsa, sannan ya kame \u0199ofofi da jemagu biyu na babban \u0199ofar lahira, ya tarwatsa su tare da mashaya, ya \u0257ora a kafa\u0257unsa ya \u0257auke su zuwa saman.<\/p>\n
Babu wanda ya dawo daga lahira, babu kowa. Amma sai ya yiwu!<\/p>\n
Kuma yanzu da ba a rufe \u0199ofar lahira ba, mutane nawa ne za su ‘yantu ta bin misalinsa mai \u0199arfi da \u0199arfafawa?<\/p>\n\n
Nasara ta tabbata, har ma an adana ta. Yarima ya fara juya masa baya, yana da tabbacin ba zai sake ganinsa ba.<\/p>\n","protected":false},"author":4,"featured_media":10700,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":""},"categories":[90],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/omegageneration.net\/wp-content\/uploads\/2021\/10\/Sansone-6.png?fit=999%2C625&ssl=1","_links":{"self":[{"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/posts\/10699"}],"collection":[{"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/comments?post=10699"}],"version-history":[{"count":1,"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/posts\/10699\/revisions"}],"predecessor-version":[{"id":10701,"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/posts\/10699\/revisions\/10701"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/media\/10700"}],"wp:attachment":[{"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/media?parent=10699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/categories?post=10699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/omegageneration.net\/th\/wp-json\/wp\/v2\/tags?post=10699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}