Isikhathi sesifikile sokuchaza, kodwa ngaphezu kwakho konke ukukhombisa ubuso bukaNkulunkulu emhlabeni wonke. Yebo, isikhathi singaphezu kokuvuthwa kokuba isimilo saphezulu sikhanye emagumbini omane omhlaba.
Umhlaba uyawohloka futhi isintu sisesimweni sokuthotshiswa ngokomzimba, ngokokuziphatha nangokomoya. Umhlaba uyawohloka futhi isintu sisesimweni sokuwohloka ngokomzimba, ngokokuziphatha nangokomoya.
Ngemva kweminyaka eyizinkulungwane ezimbili kusukela ekufikeni kwakhe enyameni kaNkulunkulu iNdodana uJesu kulo mhlaba obizwa ngokuthi uMhlaba, isintu sizithola sididekile futhi sesaba kangangokuthi siyaphinda futhi sidinga ubukhona obungokwenyama (kanye nobungokomoya nokuziphatha) obukwazi ukulalela ngezindlebe zaso. , bheka ngamehlo aso, kodwa ngaphezu kwakho konke thinta izandla zayo.
Isikhathi sesifikile sokuba uLizwi abe yinyama futhi futhi ahlale phakathi kwethu futhi; ukuze sibone inkazimulo kaBaba wethu osezulwini, kanye nenkazimulo yeNdodana ezelwe yodwa uJesu, egcwele umusa neqiniso. (bheka uJohane 1:14).
Kodwa kulokhu ngeke kube ukubonakaliswa kobunkulunkulu ngokuqondile, kodwa ukubonakaliswa okungaqondile ngokuthi kuyovezwa yisidalwa esinephutha nesifayo esiyobonisa isimilo esicacile saphezulu njengoba kungekho sidalwa esake senziwa ngaphambili.
Impela izobukeka njengewele likaJesu elincane, elikhona enyameni phakathi kwethu. Isidalwa esivamile esithathe ngokungathi sína izithembiso nezimfundiso zaphezulu (kodwa ngaphezu kwazo zonke isibonelo) zikaJesu. Umuntu ofayo ojwayelekile owathi, ethanda isimilo saphezulu esiphelele nesingenakuguqulwa, wanquma ukulandela izinyathelo zikaJesu ngokungathí sina.
Kodwa into enamandla kakhulu ngalokhu kubonakaliswa okuhle kakhulu ngeke kube izenzo zakho ezimangalisayo, amazwi ahlakaniphile, izinkulumo ezikhuthazayo nezikhanyisayo noma izimangaliso, kodwa amandla ako okukhanga nokulingisa. Ukusebenzisa ulimi lwami lwangemva kwesimanje ukubonakaliswa okunjalo kungachazwa ngokuthi “okusemfashinini” kanye “negciwane”. Yebo, ngenxa yokuthi uJesu wayemuhle ngendlela Yakhe, ekhanga esimilweni Sakhe, “esiyimfashini” ngoba izimfundiso Zakhe zaba yimfashini, futhi zanda ngenxa yokuthi ukuduma nodumo Lwakhe kwakhula kakhulu usuku nosuku ngaphandle kokusekelwa yizinkundla zokuxhumana nobuchwepheshe banamuhla.
Ngisho nangokwengeziwe, kangakanani iwele Lakhe liyoba “imfashini” futhi “igciwane” kulo mphakathi wakamuva lapho cishe zonke izidalwa ezisebusweni bomhlaba ziphethe i-smartphone exhunywe ku-inthanethi futhi exhunywe ezinkundleni zokuxhumana ezinkulu?
Nakuba kungase kuzwakale njengokuhlambalaza izazi ezikha phezulu zeZwi likaNkulunkulu, lokho uJesu akwenza eminyakeni emithathu nengxenye eminyakeni eyizinkulungwane ezimbili edlule kungafezwa namuhla ngemizuzu emithathu nengxenye. Akazange yini Yena uqobo ngokwesiprofetho alindele, “Ngiqinisile, ngiqinisile, ngithi kini: Okholwa yimi imisebenzi engiyenzayo mina uyakuyenza, nemikhulu uyakuyenza, ngokuba ngiya kuBaba; ( Johane 14:12 )
Iwele likaJesu, ngisho nasekulinganiselweni kwakhe kobuntu, liyobonisa ubuso bukaNkulunkulu beqiniso emhlabeni wonke futhi uhlanga lwesintu luyomangala futhi lukhangelwe ngamandla. Bonke, futhi ngisho bonke, bayokhangwa, kodwa abambalwa kuphela abayoba abakhethiweyo (bona uMathewu 22:14). Kodwa ngisho nalaba abambalwa abakhethiwe, belandela isibonelo sewele lokuqala, bayoba amawele amancane kaJesu.