Ngokwezwi nezwi, elithi “sic parvis magna” lisho “kusuka ezintweni ezincane ukuya ezintweni ezinkulu.” Ngamanye amazwi, “kusukela ekuqaleni okuthobekile kuya ezimpumelelweni ezinkulu.” U-Adamu no-Eva, incwadi yokuqala (uGenesise) yeBhayibheli ekudalweni kwabo, inkanyezi yami ekhanyayo, iyasitshela, badalwa ngomfanekiso nangomfanekiso woMdali ngokwakhe. Imvelaphi engazikhukhumeziyo nenqunyelwe ukuzithoba engingayisho namuhla. Izidalwa ezinhle ezazifana futhi zibonisa isithombe esiphelele somakhi wendawo yonke. Ngempela umsuka omuhle kakhulu ongawucabanga kuyo yonke indalo.
Maye, uhlanga lwesintu, kusukela kokhokho baso u-Adamu no-Eva, luphambuke kakhulu kulesi simo esikhethekile. Ngenxa yalokho, iplanethi yonke isiqalile ukuhlushwa imiphumela eyingozi yalokhu kuhlukaniswa noNkulunkulu onguMdali, umniki-kuphila. Futhi lokhu kuncipha kokuguga okungenakuvinjelwa kucace ngokuphawulekayo phambi kwamehlo ami namuhla. Yonke into iyabuna futhi yonke into ilahlekelwa amandla kuze kube isiphetho sokugcina, ukufa.
Kodwa okungenakuvinjwa kimi, isidalwa esifayo esinamandla alinganiselwe, akunjalo neze kuBaba osezulwini. Nguye ozinzile, ongunaphakade futhi onamandla onke. Lowo mdali nomdali wendawo yonke ucabanga ngokubuya komuntu omncane, othobekile, olinganiselwe, ogulayo nokhathele ebukhazikhazini basendulo nangale kwalokho.
Isintu sesizobhekana nokuphakama okumangalisayo okungakaze kwenzeke emhlabeni wonke. Futhi izenzo zayo ziyophakama zibe izimanga ezingakaze zenziwe yinoma yisiphi isidalwa (bona uJohane 14:12). Yebo, ukuba khona namuhla okuncishiswe kakhulu kunanini ngaphambili kuya emazingeni aphansi futhi athobekile kuyothola ukuphakama okungenakho ngisho nokucabanga okujulile okungenakukucabanga ukude futhi kancane.
Okungenakwenzeka kuzokwenzeka maduze. Okuncane kakhulu nokuthobeke kunakho konke maduzane kuzoba okukhulu kakhulu futhi okukhazimula kakhulu futhi izenzo ezidabukisayo ezifezwe kuze kube manje zizoba yinkumbulo ekude ngoba zizothathelwa indawo izenzo zobuqhawe zenani elikhulu. Izenzo ezinkulu ezinjalo ziyokhumbula futhi zibonise izenzo nezimangaliso zikaNkulunkulu iNdodana uJesu phakathi nokuhlala kwayo isikhashana kuleplanethi futhi ziyoba ukulindela ukuphelela okuyongilinda ePharadesi.
Isintu, ngeshwa, hhayi ngokuphelele kodwa silinganiselwe kulabo abathanda futhi abalangazelela ukupheleliswa kobunkulunkulu, siyodlula esimweni saso esiphansi siye kwesikhazimula kakhulu, esihlaba umxhwele kakhulu ukuthi isidalwa esidaliwe sake saba nodumo lokwamukela njengesipho. . Futhi zonke ezinye izinhlanga ezidalwe uMdali uNkulunkulu uyokubheka ngokukhulu ukucophelela nangokuphefumula okukhulu lokhu kukhuphuka, ephawula ngokumangala okukhulu ukufana okuphelele kwalolu hlanga olwake lwahlubuka, olubi futhi olugula kuMdali walo, lubonakalisa ngokwethembeka isimilo kanye nobuNkulunkulu. ukukhanya okuvela esihlalweni sobukhosi sikaSomandla.
Lolu shintsho luyoba ngolwendalo yonke futhi kube nzima ukuluqonda, kodwa ngesikhathi esifanayo futhi injabulo enkulu eyobasondeza (kuhlanganise nohlanga lwezingelosi) eduze noNkulunkulu wabo, uMdali noYise kunanini ngaphambili. Ngale ndlela, isiprofetho seBhayibheli sasendulo esikuMalaki 4:6 sizogcwaliseka ngokuphelele futhi emhlabeni wonke, esifanekisela ukuphendukela kwezinhliziyo zabantwana koyise, futhi ekugcineni kuBaba wendawo yonke.
Yebo, labo bohlanga lwesintu abayobe sebekushiyile ukuhlubuka kwabo ngokwamukela isimo saphezulu sikaYise osewalinde isikhathi eside kangaka, ezulwini bayoba nezingubo ezimhlophe kunawo wonke, ubuso obukhanya kakhulu, imiqhele ecwebezelayo nezinhlamvu ezinhle kunawo wonke. . Bayoba ngokoqobo, futhi njengoba no-Adamu no-Eva babenjalo ngesikhathi sokudalwa kwabo, ngomfanekiso nangomfanekiso woMdali uNkulunkulu, iNkosi yamakhosi noMbusi wababusi.
Sic pavis magna.