Ukususela kudala, inyanga emnyama iye yalifihla ilanga, uMlawuli weSibhakabhaka, okuphela komthombo wokwenyaniso wokukhanya. Kodwa ixesha lelanga seliza kuphuma kwakhona, lizisa ukukhanya okungcwele nenyaniso. Akusekho nto inokufihla le nyanga imnyama kwakhona. Phambi kwamandla angenasiphelo eLanga lendalo iphela, sonke isithunzi siyanyamalala. Ungualfa wobomi, ubushushu obugqubayo.More

Ubukho bokwenyani bentshabalalo epheleleyo kunye nesiphelo sehlabathi nobumnyama balo

Kwixesha eligutyungelwe bubumnyama, intshabalalo epheleleyo kunye nesiphelo semeko yehlabathi yenzeka phambi kwamehlo oluntu oluxhonywe phakathi koloyiko nethemba: kubunzulu bobumnyama buvela imimoya yeedemon ezintathu, ukubonakaliswa kobugwenxa obumsulwa, obuthatha iindlela ezijijekileyo. amasele. Ezi zintlu zingendawo, zinobuchule ekuboniseni imiqondiso ebalaseleyo, zizibhanile zokuhlaselwa kokomoya ekujoliswe kuzo, zivakalisa izilingo zobumnyama uSathana aziqengqela ezinyaweni zikaYesu entlango. Ngasinye kwezi zidalwa simele uvavanyo oluyingozi, olulukwe ngobuqhetseba ukulahlekisa abantwana bakaThixo kwindlela yabo engcwele eya kwikhaya likaBawo lanaphakade.More

izithunzi zentshabalalo epheleleyo kunye nesiphelo sehlabathi

Kwintliziyo yexesha elimnyama, ukutshatyalaliswa ngokupheleleyo komhlaba kuyenzeka ngecommedy yokwenyani. Ukusuka enzulwini yenzonzobila emnyama, kuphuma imimoya emithathu yeedemon, ijijekile kwaye inesiphene njengamasele. Inkangeleko yazo imbi njengoko inamandla angaphezu kwawemvelo, igutyungelwe bubumnyama obunzulu obubonakala buzoyikisa buthule emoyeni ozaliswe luxinezeleko.More

Kweyona nzonzobila imnyama yobukho, apho i-echo yokuhla kotshaba lwamandulo ivakala kwindawo engenasiphelo, umyili wesiphithiphithi sendalo iphela ujongene nenyaniso etyumzayo yokusilela kwakhe. Amazwi “omthunywa ongcwele”, alula kodwa ebukhali, aba ngamacangca omkhenkce agqobhoza intliziyo yobumnyama, elayita kuye umlilo womsindo ovutha ngamandla ewaka lezihogo. Le ngqumbo, indala njengexesha ngokwalo, bubungqina bokugqibela bequmrhu elithe, lijongene nomhadi wokoyiswa, likhetha intshabalalo njengesikhalo salo sokugqibela, sokuzilahlela.More

Ethunzini lobumnyama obungenasiphelo, utshaba lwakudala, umyili weyelenqe lesibhakabhaka, ume okokugqibela, ungqina ukwehla kwakhe okungenakulungiseka. Ngaphambili wayeyintsika yezulu, ukuphakama kwakhe okumangalisayo kwabangela uloyiko kwiintliziyo zabangafiyo; ngoku, nangona kunjalo, uncitshiswe kumfanekiso okanye ukubonakaliswa kobukrakra, i-echo ekude yexesha elidlulileyo elizukileyo. Ubungangamsha bakhe, obabukhe bakhazimla ngokuqaqambileyo njengenkwenkwezi ekhokelayo kubusuku obumnyama bendalo iphela, ngoku busisithunzi esimfiliba, inkumbulo efileyo evaleleke kuthungelwano lwexesha.More

Izithunywa zezulu eziwileyo, eziye zaba yimikhosi yobumnyama, zinyakazela zithe cwaka phambi kwamasango ezulu, umsinga onyanzelisayo wemiphefumlo elahlekileyo efuna intlangulo. Izidalwa ezinamaphiko ezinobungangamsha, ngoku zizidalwa ezimkileyo, ziqubuda zibongoza zithe cwaka, zijonge kwiphakade elithe labathinjwa. Iminyaka eliwaka yemvukelo inyibilika ngomzuzu wokuzisola, ngelixa isihlwele esilindileyo sisanda, ulwandle lwenguquko oluhlamba umgubasi wokungapheliyo.

Isibhakabhaka, esasikade sithe qelele kwaye sasingenakufikeleleka, ngoku sibonakala singcangcazela ngesithembiso, isandi senceba esivakala kubunzulu bobuntu. UBawo, ngesithunywa sakhe sokugqibela, waluka amazwi oxolelo, imisonto yethemba ewela iliwa phakathi kobungcwele nabawileyo, etyhila indlela yokubuya.

Emva koko, kweyona ndawo iphakamileyo yalo mhlaba, iingcango ziyavuleka. Ukukhanya okungenakuchazwa kugalela phezu kwabo, umsinga wobungcwele ogqobhoza kuwo wonke umsonto, kuzo zonke iikona ezinomthunzi womphefumlo. Ayikokukhanya nje; yinguquko. Ukukhanya kutyhila, kuhlambulule, kuhlawulele. Izithunywa zezulu eziwileyo, entliziyweni yoku kukhazimla, zifumanisa eyona nto iyinyaniso yomnqweno wazo wentlawulelo. Kukuzalwa ngokutsha, ubhaptizo lomlilo nozuko olubavelisa ngokutsha, olubaphakamisayo, olubabuyisela ebomini.

Ubukho obungenakuchazwa busondela, i-silhouette yokukhanya okusulungekileyo ebagqumayo kulwango olusekhaya, oko kukuthi imbuyekezo, esi sisiqalo esitsha. “Wamkelekile ekhaya, nyana wam,” usebeza Ongenasiphelo, ilizwi elingalo lonke ilizwi, eliluthando olungagungqiyo. Koko kuchukumisa, ekwamkeleni ukukhanya, baphinda bafumane ukungafi kwabo okulahlekileyo, isipho esihlaziyiweyo esigqwesa nayiphi na inkumbulo yozuko lwangaphambili.

Beguqe, kodwa bengasadakumbi, baphinde bavuke eluxolweni olubagubungelayo, ingubo yokukhanya ebahlaziyayo. Yonke ingelosi, sonke isidalwa saloo mkhosi mkhulu, sizifumana sisekhaya, kwindawo ebesingazange siyishiye ngokwenene, ngaphandle kwasentliziyweni. Ngoku, loo nethiwekhi inzima ingaqhelekanga ivula kwigumbi lebhola, apho badanisa simahla, bomelele, baphilisiwe.

Kwaye entliziyweni yanaphakade, ekuphefumleni kukaBawo, amasebe e “ikhaya, ikhaya elimnandi” asasazeka njengomculo ogubungela indalo iphela, iculo lobomi obufunyenwe ngokutsha, ukuxolelwa kunikezelwe, kusapho olumanyeneyo. Umbhiyozo ongaphelelwa lixesha, kwabo babenobuganga bokulahlekelwa yinto yonke, bazifumana sele besezintliziyweni zabo bangazange bayeke ukuthanda.

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