izithunzi zentshabalalo epheleleyo kunye nesiphelo sehlabathi
Kwintliziyo yexesha elimnyama, ukutshatyalaliswa ngokupheleleyo komhlaba kuyenzeka ngecommedy yokwenyani. Ukusuka enzulwini yenzonzobila emnyama, kuphuma imimoya emithathu yeedemon, ijijekile kwaye inesiphene njengamasele. Inkangeleko yazo imbi njengoko inamandla angaphezu kwawemvelo, igutyungelwe bubumnyama obunzulu obubonakala buzoyikisa buthule emoyeni ozaliswe luxinezeleko.
Kwithafa ledabi eliphezu kwawo, isibhakabhaka sigquma amafu amnyama aqengqelekayo, ngokungathi ashukunyiswa ngamandla angabonakaliyo. Ukulenyaza kokukhanya okuphambukayo kwahlula isibhakabhaka, kukhanyise ngokufutshane indawo ngokukhanya okothusayo, ngelixa iindudumo ezikude zivakala njengamagubu emfazwe. Umoya ubethwa ngumoya obandayo oza nevumba loloyiko nentshabalalo.
Njengoko amasele amathathu eedemon eqhubela phambili ukuya kwidabi lokugqibela kwindawo okanye kwixesha ledabi lokugqibela kunye nelokugqibela phakathi kwemikhosi yokulunga nobubi, lo mboniso uqiniswa yimbonakalo eshiya uphawu lwawo: umhlaba ophantsi kwawo uyashukuma kwaye uyaqhekeka, ukhulula. imithombo yokukhanya ebonakala inika amandla asezulwini. Emva kwawo, ukukhanya okukhazimlayo okude kuqalisa ukubonakala elundini phayaa, okufuzisela ubuqaqawuli obuzayo bukaSomandla, kuthembisa kungekuphela nje uloyiso kodwa kwanokuzalwa ngokutsha.
Esazulwini sesi siganeko sokutshatyalaliswa ngokupheleleyo, amasele amathathu, imimoya yeedemon, ithungela impembelelo yawo emnyama kubalawuli bomhlaba. Ngamazwi ahlokomayo enzulwini yenzonzobila, babongoza ookumkani nabalawuli ukuba bahlanganise imikhosi yabo, bexubana phakathi kwabo kungekuphela nje amadoda azizidenge, amfanyekiswe kukunxanelwa igunya, kodwa kwanezithunywa zezulu eziwileyo, ezitsalwa lidinga ledabi elingenasiphelo. . Ngaloo ndlela bayamanyana, phantsi kwembasa yabo ekhohlakeleyo, umkhosi omiselwe ukuba uhlasele abo bathi, ngomzekelo wabo nezenzo zabo, banikele ubungqina ngoYesu, bephumeza imisebenzi yakhe baze bakhanyisele ukukhanya kwakhe kwihlabathi eligutyungelwe bubumnyama.
Lo mkhosi, ibutho labantu abafayo kunye nezidalwa zasezulwini eziwileyo, ulungiselela ukwenza uhlaselo lokugqibela kwabo banyuliweyo, kwabo banethemba kunye nokholo kwikamva elihlawulelweyo. Amasele, ngobungendawo bawo, akapheleli nje ekuxhobiseni abalandeli bawo ngamakrele namakhaka, kodwa nangengcamango egqwethekileyo nengcolileyo, ethembisa uzuko nolawulo ngokutshintshisa ngobukhoboka bawo.
Njengoko iirenki ziqokelelana kwaye umoya uhlawuliswa ngamandla abonakalayo, isibhakabhaka ngaphezulu kwesiza okanye ixesha ledabi lokugqibela kunye nelokugqibela phakathi kwemikhosi yokulungileyo nokubi liba mnyama ngakumbi, ngokungathi kukubonisa isiphelo songquzulwano phakathi kokulungileyo kunye nobubi. intsholongwane, phakathi kokukhanya okungcwele kunye namathunzi amasikizi. Kwaye kule ngxubakaxaka yengxwabangxwaba, idabi elisilelayo alikho nje elolawulo lwasemhlabeni kuphela kodwa elomphefumlo woluntu, umlo ophakathi kwentando yobuthixo kunye nobuqhophololo bamasele amathathu nabalandeli bawo.
Ungquzulwano olusondeleyo kwindawo okanye ixesha lomlo wokugqibela nowokugqibela phakathi kwemikhosi yokulungileyo nokubi uthatha imilo kungekhona nje ukujongana nomzimba kodwa njengomzabalazo womoya, ukhuphiswano phakathi kwenyaniso kunye nenkohliso, umbingelelo kunye nokuzingca, ukunyaniseka kunye nemvukelo. Kulo mzabalazo, yonke intliziyo nomphefumlo kwibala ledabi imele inowuthi kumculo wekamva, odlalwa kwinqanaba lehlabathi ekupheleni kwexesha..