Apha ndiphambi kwebali elingelilo lenkxwaleko elula, kodwa lokuwa okukhulu: undoqo wento ehluthwe sonke isidima, ukuziphatha, kunye novakalelo lobulungisa. Esakuba ngumlawuli owongamileyo, wahamba, ngenyathelo eliqinileyo, umendo wekratshi norhwaphilizo, etywinela ikamva lakhe ekulibaleni.
Obu bomi, obabukhe bakhanya njengesibane sobukhulu obunokubakho, ngoku busisikhumbuzo esibi samabhodlo aziswa kukwahlulwa kunye nekratshi. Ukuhla kwakhe ukusuka kwincopho yembeko ukuya kweyona ndawo iyinkangala ayilohambo lobuqu kuphela, kodwa kukubonakalisa okukrakra ekulahlekelweni kwezona mpawu zingcwele.
Apha, ubumnyama obamkelwayo abukho nje umfuziselo, kodwa bugubungela yonke imicu yobuntu bakhe. Ukuphambuka ekukhanyeni, ukwaliwa kobudlelwane noBawo, uMdali wazo zonke izinto, ukulahlwa kwemigaqo yokuziphatha neyokuziphatha—yonke into iguqukela ekubeni ikheswa ngokupheleleyo, ubukho obungqongwe ngabaninzi, kodwa eneneni, bubodwa.
Akukho ntlawulelo okanye ithemba losindiso kwesi sigqibo. Akukho luzuko lulindele umboniso walo, kuphela kukuqonda okubuhlungu kobukho obugqitywe kukuzingca, ngokukhanyela zonke izenzo zobubele nokulunga. Iiyure zakhe zokugqibela, umzabalazo olilize kunye nokungenakuthintelwa, wabethelela ikamva lakhe njengamagama abuhlungu abhalwe kwinkumbulo yomntu osweleke ngendlela engenakulungiseka ngayo ilahleko, xa amaxabiso aphambili kunye nolungelelwaniso lokudala lokuyila lulahliwe.
Liphela ke ngoko ibali lomntu ngoku kude nesidima, ukuziphatha nothando. Ibali eliphela apha, lishiya ngasemva isandi sesilumkiso: ukutyeshela imilinganiselo yobuthixo ebalulekileyo kukhokelela kwisiphelo ngaphandle kwentlawulelo, sigutyungelwe bubumnyama bobomi obulityelweyo ngoku.