Ngexesha apho isigqubuthelo esimnyama sobusuku sidibana kunye nokusa kolwazi, apho imida phakathi kwento eyaziwayo kunye nengaziwayo ichitheka, isiprofeto esifihliweyo sizalwa. Eli libali likanaphakade elibhalwe ngokutsha, intsomi efihlwe kwisiphetho sexesha, elimiselwe ukuvusa izazela ezileleyo.
Ebudeni bobukho bobukho, kutyhilwa umqondiso ozukileyo phakathi kweenkwenkwezi: umlindi wokukhanya, osongelwe kukukhanya kwelanga, ubeka iinyawo zakhe kwinyanga eselucwecweni, ethweswe isithsaba samadangatye alishumi elinesibini asezulwini. Ngaphakathi kwakhe, imbewu yobomi iyabetha, ixhonywe phakathi kwentlungu kunye nethemba, ngelixa izithunzi zokuzala zigubungela ubuntu bakhe.
Kubunzulu bendalo yonke, kuvela omnye umbono: inamba yomlilo, isambatho sayo sintywila ligazi leenkwenkwezi, ikhupha iintloko ezisixhenxe zobukhosi, nganye ihonjiswe ngesangqa samandla. Ngeliza, umsila wayo utshayela isinye kwisithathu sezikhanyiso zesibhakabhaka, uziphose enzonzobileni yasemhlabeni.
Phambi komnyango wokuba, inamba ilindile, ilangazelela ukutya ubomi obutsha ngaphambi kokuba ikhale ekukhanyeni. Ukanti, ekuhambeni kwexesha, isiqhamo somlindi sityibilika emhlabeni, igorha lokukhanya elimiselwe ukuba lilawule ngokupheleleyo, intonga yentsimbi yokumanyanisa iintlanga phantsi kwenyaniso enye. Ngephanyazo, usana olusandul’ ukuzalwa lukhuselekile, ngaphaya kwekhuselo, kwitrone kaNaphakade. Inkwenkwezi yam yaseNtla ngokoqobo isebenzisa la mazwi alandelayo: “Wazala umntwana oyinkwenkwe, oya kuzalusa zonke iintlanga ngentonga yentsimbi; wathi unyana wakhe lowo wathiwa xwi, wasiwa kuThixo, nakuyo itrone yakhe. (Funda ISityhilelo 12:1-5.)
Isigqubuthelo semfihlakalo, esidala njengexesha ngokwalo, sigubungela umongo walo nyana uzukileyo. Kodwa ngoku, umkhusane ofihle le nyaniso ixesha elide uqala ukuwa, utyhila iimfihlo ezifihliweyo ukuza kuthi ga ngoku nakweyona mimoya iphaphileyo.
Inkwenkwezi ekhokela indlela yam iwathetha la mazwi angcwele kwakhona kwesinye isicatshulwa sesona sicatshulwa sintsonkothileyo seZibhalo Ezingcwele, sinikela isityhilelo samandla angenakuthelekiswa nanto nethemba kwisiqu sam esifayo: “Kulowo woyisayo, azingise emisebenzini yam, ade ase ekupheleni. , ndiya kuzinika igunya iintlanga, azilawule ngentonga yentsimbi, azityumze njengezitya zodongwe, njengokuba nam ndamkelayo kuBawo amandla; ndiya kumnika ikhwezi lokusa. (bona ISityhilelo 2:26-28 )
Kum, isidalwa senyama, esibuthathaka kunye ne-ephemeral, kodwa sigxininisekile kwaye sithembekile, kum, njengomnqobi kunye nomgcini wenyaniso engenakuguqulwa ebusweni benzonzobila, ewe, ubukhosi phezu kwe-kaleidoscope yobukhona iya kuphathiswa kum. Njengoko ingcibi eyimilisela isinyithi, ndiya kwenjenjalo ukuyila ikamva, ndiyiqhekeze inkohliso njengeengqayi zodongwe. Ukusuka Phezulu kuya kunikelwa kum isifingo, isikhanyiso esisungula ixesha elitsha.
Le ngxelo ityhileka njengentsonkotha ebhalwe kwimibono engcwele yephakade, ubizo lokunyuka ngaphaya kwezinto eziphathekayo. Kungumqondiso wokuba, ngokulandelelana kwamaxesha, iqhubekisela phambili umjikelo wonxunguphalo kunye nokuzalwa ngokutsha, kudityaniswa ikamva kunye nokhetho olukhululekileyo. Ukhuphiswano phakathi kokuqaqamba kwesibhakabhaka kunye nobumnyama obo bunzulu, isithembiso sesiqalo esitsha kunye nolangazelelo oluya kuthi qheke ukusa kwemini engekabonwa lubumba amacandelo emosaic engaphelelwa lixesha, elindele ukutyhilwa ngokupheleleyo. Esi sisiprofeto, ipaseji phakathi kwemilinganiselo, impefumlo yoMdali ethandabuza ngokuthe ngqo isiseko sonyuliweyo phakathi kwabantu abafayo bokugqibela, ecela ukuvuswa kweentombi ezilishumi ezintywiliselwe kwisivunguvungu somoya, ngempazamo ziqinisekile ngokukulungela kwazo umsitho osondelayo. kunye neNkosi enguMongami.