Ngokoqobo, “i-sic parvis magna” ithetha “ukusuka kwizinto ezincinci ukuya kwizinto ezinkulu.” Ngamanye amazwi, “ukusuka kwisiqalo esithobekileyo ukuya kwimpumelelo enkulu.”
UAdam noEva, ekudalweni kwabo incwadi yokuqala (iGenesis) yeBhayibhile, inkwenkwezi yam eqaqambileyo, isixelela, badalwa ngokomfanekiselo nangokufana noMdali ngokwakhe. Imvelaphi engazicingeliyo kunye nesigqibo esingathobekanga ndinokuthi namhlanje. Izidalwa ezintle ezifane kwaye zibonakalise umfanekiso ogqibeleleyo womyili wendalo iphela. Ngokwenene eyona mvelaphi ibalaseleyo enokucingeleka kuyo yonke indalo.
Yeha, uhlanga loluntu, ukususela kookhokho balo uAdam noEva, luye lwaphambuka kakhulu kweli lungelo likhethekileyo. Ngenxa yoko, isijikelezi-langa siphela sele siqalisile ukuthwaxwa ziziphumo eziyingozi zoku kwahlukaniswa noMdali, uThixo, umniki-bomi. Kwaye oku kwehla kokuguga okungenakunqandeka kucace ngokucacileyo phambi kwamehlo am namhlanje. Yonke into iyabuna kwaye yonke into iphulukana namandla de kube sisiphelo sokugqibela, ukufa.
Kodwa into engenakuthintelwa kum, isidalwa esifayo esinamandla alinganiselweyo, akunjalo kwaphela kuBawo osezulwini. Nguye ozinzile, ongunaphakade nonamandla onke. Loo mdali nomdali wendalo iphela ucinga ngokubuya komntu omncinane, othobekileyo, olinganiselweyo, ogulayo nodiniweyo kubuqaqawuli bamandulo nangaphaya.
Uluntu sele luza kufumana eyona ndawo imangalisayo yakha yayibona indalo iphela. Kwaye izenzo zayo ziya kunyukela kwizinto ezinkulu ezingazange zenziwe nasiphi na isidalwa ngaphambili (bona uYohane 14:12). Ewe, ukuba namhlanje kuncitshiswe ngakumbi kunangaphambili ukuya kumanqanaba aphantsi nathobekileyo kuya kuba namava okuphakama okungenakuthelekelela nowona mfanekiso ushushu unokuwuthelekelela ukude nangokuyinxenye.
Izinto ezingenakwenzeka kungekudala ziya kwenzeka. Oyena mncinane nothobekileyo kungekudala uya kuba ngowona mkhulu nozukileyo kwaye izenzo ezilusizi eziphunyeziweyo kude kube ngoku ziya kuba yinkumbulo ekude kuba ziya kuthatyathelwa indawo zizenzo zobuqhawe zexabiso elikhulu. Ezo zenzo zikhulu ziya kukhumbula zize zibonakalise izenzo nemimangaliso kaThixo uNyana uYesu ebudeni bokuhlala kwakhe ixesha elifutshane kwesi sijikelezi-langa yaye ndiya kuba nolindelo lwemfezeko endiyilindeleyo eParadisi.
Uhlanga loluntu, ngelishwa, aluyi kuba lulonke kodwa luphelele kwabo bathanda nabalangazelela ukufezeka kobuThixo, luya kudlula kwimo yalo ethobekileyo lwangoku luye kolona luzukileyo, luchukumisa kakhulu kangangokuba isidalwa sakhe safumana imbeko yokusifumana njengesipho. . Kwaye zonke ezinye iintlanga ezidalwe nguMdali uThixo ziya kukuqwalasela ngengqalelo enkulu kunye nokuphefumla okuphakamileyo oku kuphakanyiswa, ephawula ngokumangala okukhulu ukufana okupheleleyo kolu hlanga lwalukade luvukela, lumbi nolunesifo kuMdali walo, lubonakalisa ngokuthembeka isimilo kwanobuThixo. ukukhanya okuphuma etroneni kaSomandla.Le nguqulelo iya kuba yeyomhlaba wonke kwaye kube nzima ukuyiqonda, kodwa kwangaxeshanye kwakhona uvuyo olukhulu oluya kubasondeza (kuquka nohlanga lwezithunywa zezulu) kufutshane noThixo wabo, uMdali noYise kunanini na ngaphambili. Ngale ndlela, isiprofeto sebhayibhile sakudala sikaMalaki 4:6 siya kuzalisekiswa ngokupheleleyo nangendlela yendalo yonke, efanekisela ujikelo lweentliziyo zabantwana kooyise, kwaye ekugqibeleni ngakuBawo wendalo iphela.Ewe, abo bohlanga loluntu abaya kube beyishiyile imvukelo yabo ngokwamkela isimilo sobuthixo sikaYise oye wamlinda ithuba elide kangaka, baya kuba nezona zambatho zimhlophe zimhlophe, obona buso buqaqambileyo, abona zithsaba zikhazimlayo kwanabona balinganiswa bahle kwakha kwakho. . Ziya kuba zezokwenene, kwananjengokuba babenjalo uAdam noEva ngexesha lokudalwa kwabo, ngokomfanekiselo nangokufana noThixo onguMdali, uKumkani wookumkani neNkosi yeenkosi.
Sic pavis magna.