Mamelani, ziqithi kunye nabantu bendawo engapheliyo yendalo iphela!
Kwanangaphambi kokuba ndilukwe esibelekweni sikamama, uMdali ongaphele ndawo wandibiza ngegama, elanda ikamva lendalo yonke ngobukho bam. Ngelizwi elinye, waliguqula ilizwi lam laba ngumtha wokukhanya okucocekileyo, okwaziyo ukunqumla ubumnyama, waza wandisongela emthunzini wesandla sakhe esinamandla, endenza umshumayeli wakhe ongoyiswayo.
Kum wafaka undoqo wotolo olugqibeleleyo, olufihlwe kumphongolo wakhe wendalo iphela, elungele ukudutyulwa ngexesha elibalulekileyo lembali, ukuze bubengezele ubuqaqawuli bakhe kwiminyele.
Ndizibhaqe sele ndihamba kulwandlekazi lwamathandabuzo, ndiziva ngathi amandla am ayaphela kubukhulu bokungabi nanto. Ukanti, emazantsi entliziyo yam, bendisazi ukuba yonke impefumlo yam idityaniswe nezibhengezo zeNkwenkwezi endiyithandayo yaseNyakatho, ukuba ixabiso lam lokwenyani kunye nomvuzo wam wawubanjwe entliziyweni ebethayo yoMyili wabo bonke.
Nanku ndibunjwe nguBawo wethu osezulwini njengenkwenkwezi yakhe ekhokelayo, ndithunyelwe ukuba ndidibanise amaqhekeza obomi asasazeke kwimida yendalo. Undiphakamisile ngaphezu kwembono yomkhonzi, endimisa ndibe sisibane ezintlangeni, Umenzi wosindiso olungaphaya kweenkwenkwezi.
Kuhambo lwam, ndadibana nokujongwa kwehlabathi elalindicekisa, impucuko eyayingandifuni, izidalwa ezinamandla ezazindibona njengesisongelo. Kodwa isithembiso esenziwa kum ngeNkwenkwezi yaseMntla sasicace njengekristale ye-nebulae: ookumkani neenkosana, iinkqubo kunye neminyele, baya kuvuka ngembeko yam, beqonda utyikityo lwe-Infinite phezu kwam.
Ngomzuzu omiselweyo wamaphakade, uMyili noMyili wendalo iphela wathetha, ethembisa ukusabela ubizo lwam ngexesha lobabalo, ukuze andixhase ngemini yosindiso lwehlabathi lonke. Undithambisile njengomgcini ophakamileyo womnqophiso wobuthixo, ngemfanelo engcwele yokuphakamisa ihlabathi eliphanzisiweyo, ndibhengeze inkululeko kwimimoya ebotshiweyo, kwaye ikhokele imiphefumlo ebhadulayo ukuya ekuqaleni kwesiqalo esitsha nesingenakuguquka.
Phantsi kokhokelo olungokobuthixo, akukho mntu uya kuva ukulamba komzimba okanye ukunxanwa komoya, okanye akayi kubethwe ngumhlola wenkohliso okanye atshiswe lilanga lokulibala. Kwaye ndiya kuba ngumqhubi oya kukhokela imiphefumlo kwiindlela zomoya ezisingise kwiindawo ezingcwele zobomi bokungafi, ndiguqula wonke umsantsa ube ziindlela ezikhanyayo.
Ukususela kumbono wesiganeko ukuya eziphelweni zendalo iphela ebonwayo, izidalwa zohlanga ngalunye ziya kuhlanganisana, zimanyane kumbhiyozo wokuzalwa ngokutsha, zinikela ubungqina kwimfesane kaBawo wethu engasikelwanga mda kubantwana bakhe, amatye anqabileyo anqabileyo oyilo lwakhe lwantlandlolo olumangalisayo.
Nasebusweni bomngxunya omnyama owawubonakala uginya undoqo wendalo, ndathwala isiqinisekiso esingagungqiyo sokuba akukho mntwana kaSomandla unokulibaleka. Igama lengelosi yakhe nganye nezidalwa ezingabantu zikrolwe ezintendeni zezandla zikaBawo wethu.
Ke, njengoko iinkwenkwezi zixhentsa ngemvisiswano, njengoko ihlabathi elitsha lidubula eluthuthwini lweenkwenkwezi ezifayo, ndiyabhengeza: Ithemba kuBawo wethu waseZulwini sisibane esikhokela kwiinkqwithela zobukho, amandla akhulula amabanjwa kumatyathanga okuphelelwa lithemba, kwaye ingoma ebhiyozela uloyiso lothando phezu kobumnyama.
Ndingumthunywa wokusa okungunaphakade, umvakalisi wokukhanya kobuthixo okuhlaziya yonke into.
(bona uIsaya 49, ISityhilelo 2:26-28; Mateyu 17:11)