Uloyiso lwaluqinisekile, lude lwagcinwa.
Inkosana yaqala ukumfulathela, iqinisekile ukuba ayisayi kuphinda imbone.
I-melee ibisandula ukwenzeka ngaphandle kwemigaqo okanye umda kwicala lakhe kwaye iziphumo zabonakala zimngqinela. Oyena mntu woyikisayo kunye nomgangatho ophakamileyo (nangona engaziwa uninzi) welinye iqela wayezisola ngentlungu ebangelwe yindoda awayefanele ayithathe.
Uthathe indawo yakhe? Ngalo mntu ulusizana? Ngaba yinto eqhelekileyo engenanto ikhethekileyo ngaye? Yintoni uMdali awakhe wayibona kuye? I-banter yesibhengezo xa ithelekiswa nezona zikhanyiselweyo kunye nezobungangamsha ezenziwe. Ukanti ukuze oyise ngaphezulu akukho mzimba wokulwa ngesandla kuye kwafuneka abhenele kwizibetho ezimbi, esenza ukuba abonakalise ukunganyaniseki kwakhe kobugqwetha.
Intoni, umakhulu ojijisana nomntu kangangendlela yokuba kwafuneka asebenzise onke amandla akhe, onke amava akhe angaphaya kwewaka lamava nabo bonke ubuqhophololo bakhe bokufaka ityala elalibonakala ngathi ngumceli mngeni wokuqala, kodwa yeyiphi imihla ngemihla eyamdinisa kwaye yamdina ngakumbi nangakumbi, kangangokuba wabonakala ekhula ngokukhawuleza nangaphezu kwabantu?
Yonke le nto, ngokungadingekiyo ithi, yajikeleza indawo yabafileyo kungabikho xesha kwaye wonke umkhosi weedemon kunye needemon wazinikezela kuye ngokungakhathali waqokelela aba babini babezilinganisa, enye inokubhenceka ngokucacileyo kunye nokuchaneka (kumda we-naivety) .
Umntu omdaka kunye nokufa owayemenza intlekisa ngaye … yayininzi kakhulu nakwiiacolyte zakhe.
Akuzange kulahleke kwaokugqibela oomoya abangcolileyo neentaka ezenyanyekayo. Bonke babelapho bejonge lo mbono ungakholelekiyo, uyothusayo ebusuku … intuthumbo engapheliyo.
Njani, abo babengabaphathi bokuthuthumbisa besiba ngamaxhoba kwesona sizi simnyama nesimnyama? Ukuphelelwa lithemba ngoku akuphelelanga nje kububungqina bobuntshatsheli babo, kodwa akusekho kubasindisa nabo.
Ngaba esi yayisisiphelo esixelwe kwangaphambili ngeminyaka engamawaka ziziprofeto zebhayibhile? Umoya wawungamandla ombane.
INkosana, kumzamo wayo wokugqibela wokuphelelwa lithemba, yatsala intshaba kunye nayo yaya kwelabafileyo.
Imeko-bume enobutshaba kangangokuba ithathe umphefumlo kuye nawuphi na umntu ibifanele ukuba imnike ithuba lokuthumela umceli-mngeni wakhe ukuba abuyele kuye.
Ilabafileyo ke ngoko labaginya bobabini njengomngxuma omnyama. Akukho nto inokubonwa okanye iviwe.
Umkhosi wonke woomoya kunye needemon wabamba umphefumlo, elindile (esaqinisekile) ukuba inkokeli yabo iza kuphumelela kungekudala.
Kodwa ubuso obabubonakala kubo kuloo mngxunya umnyama ubizwa ngokuba yindawo yabafileyo benza ukuba igazi labo libaleke: yayingumntu oqalekisiweyo, owabuya kwelabafileyo apho wayevalelwe khona, wabotshelelwa ngamatyathanga kwaye wangcungcuthekiswa de wafa, waphula ingqimba , wafaka imixokelelwane yentsimbi eshushu ngesinyithi ngezandla zakhe, emva koko wabamba iingcango kunye neentsika ezimbini zesango eliphambili lomhlaba ongaphantsi, wazikhulula kunye nebha, wazibeka emagxeni akhe wazisa phezulu.
Akukho namnye owakha wabuya kwelabafileyo, kungekho namnye. Kodwa ke kunokwenzeka!
Kwaye ngoku ekubeni isango lokuya kwelabafileyo lingagqitywanga, bangaphi abantu abangakumbi abaza kukhululeka ngokulandela umzekelo wakhe onamandla okhuthazayo?