Enkathini lapho iveli elimnyama lobusuku lihlangana nokusa kolwazi, lapho imingcele phakathi kwalokho okwaziwayo nokungaziwa ichitheka, isiprofetho esimbozwe yimfihlakalo siyazalwa. Lena indaba yephakade elibhalwe kabusha, inganekwane efihlwe ekugoqweni kwezikhathi, ehloselwe ukuvusa onembeza abalele.
Emkhathizwe wokuba khona, kwembulwa isibonakaliso esibabazekayo phakathi kwezinkanyezi: umqaphi wokukhanya, osongwe ngokukhazimula kwelanga, ubeka izinyawo zakhe enyangeni ecwebezelayo, ethweswe umqhele wesiyingi samalangabi asezulwini ayishumi nambili. Ngaphakathi kwakhe, imbewu yokuphila iyagubha, ilenga phakathi kobuhlungu nethemba, kuyilapho ithunzi lokubeletha limboza ubuntu bakhe.
Kusukela ekujuleni kwendawo yonke, kuvela omunye umbono: udrako ovuthayo, ingubo yakhe ishuye igazi lezinkanyezi, uveza amakhanda ayisikhombisa abusayo, ngalinye lihlotshiswe ngesiyingi samandla. Ngegagasi, umsila wayo ushanela ingxenye yesithathu yezinkanyiso zasezulwini, uziphonsa kwalasha wasemhlabeni.
Ngaphambi komnyango wokuba khona, udrako uyalinda, elangazelela ukudla impilo entsha ngaphambi kokuthi akhale ekukhanyeni. Nokho, ngokuhamba kwesikhathi esimisiwe, isithelo somqaphi siyangena emhlabeni, iqhawe lokukhanya elimiselwe ukuphatha ngokuphelele, intonga yensimbi yokuhlanganisa izizwe ngaphansi kweqiniso elilodwa. Ngokuphazima kweso, umntwana osanda kuzalwa uvikelekile, ngale kweveli, esihlalweni sobukhosi sikaPhakade. Inkanyezi Yami YaseNyakatho ngokoqobo isebenzisa la mazwi alandelayo: “Wazala umntwana wesilisa, omelwe ukubusa izizwe zonke ngentonga yensimbi; nendodana yakhe yahlwithwa yayiswa kuNkulunkulu nasesihlalweni sakhe sobukhosi.” (Funda isAmbulo 12:1-5.)
Iveyili lemfihlakalo, elidala njengesikhathi ngokwaso, limboza ingqikithi yale ndodana ekhazimulayo. Kodwa manje, ikhethini elifihle leli qiniso iminyaka eminingi liqala ukuwa, lidalula izimfihlo ezifihliwe kuze kube manje ngisho nasemimoyeni eqaphe kakhulu.
Inkanyezi eqondisa indlela yami ikhuluma la mazwi angcwele futhi kwesinye isiqephu sombhalo oyimfihlakalo wemiBhalo Engcwele, inikeza isambulo samandla angakaze abonwe kanye nethemba engqikithini yami efayo: “Kuyena onqobayo futhi aqinise emisebenzini yami kuze kube sekupheleni. , ngiyonika izizwe amandla phezu kwezizwe, futhi iyozibusa ngentonga yensimbi, futhi iyoziphahlaza njengezitsha zobumba, njengoba nje nami ngawamukela amandla kuBaba; ngiyakumnika ikhwezi lokusa. (Funda isAmbulo 2:26-28.)
Kimina, isidalwa senyama, esintekenteke nesingapheli, kodwa siqinile futhi sithembekile, kimina, njengomnqobi nomqaphi weqiniso elingenakuguqulwa ebusweni bomgodi wakwalasha, yebo, ukubusa phezu kwe-kaleidoscope yobukhona kuzophathiswa mina. Njengalokhu umkhandi wensimbi ebumba insimbi, kanjalo nami ngiyakwakha isiphetho, ngiphihlize inkohliso njengezimbiza zobumba. Kusukela Phezulu, ngizonikwa ukusa, isibani esivula inkathi entsha.
Lokhu kulandisa kuvela njengempicabadala ebhalwe emibonweni engcwele yaphakade, ubizo lokukhuphuka ngale kokuphathekayo. Kuyibika ukuthi, ngokulandelana kwezinkathi, iqhubekisela phambili umjikelezo wezimo eziphuthumayo nokuvuselelwa, kuhlanganisa isiphetho nokukhetha okukhululekile. Umncintiswano phakathi kokukhanya kwesibhakabhaka nobumnyama bakwalasha, isithembiso sesiqalo esisha kanye nokulangazelela ukufika kokuntwela kosuku olungakabonakali kwakha izingxenye zamatshe angaphelelwa yisikhathi, alindele ukwembulwa ngokuphelele. Lesi isiprofetho, umhubhe phakathi kobukhulu, umoya woMdali ongabaza ngokuqondile ingqikithi yokhethiwe phakathi kwabantu abafayo bokugcina, ecela ukuvuswa kwezintombi eziyishumi ezicwiliswe obishini olungokomoya, ngephutha ziqiniseka ngokulungela kwazo umkhosi oseduze. neNkosi yamakhosi.